Results for 'United States Conference of Catholic Bishops'

988 found
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  1.  20
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm (...)
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  2.  9
    United States Synod Participation and Questions of Women in the Church.Phyllis Zagano & Fernando Garcia - 2024 - Journal of Catholic Social Thought 21 (1):23-57.
    The responses of 178 Latin dioceses in the United States Conference of Catholic Bishops (USCCB) to the Preparatory Document for the Synod on Synodality were synthesized in fourteen regional reports. From these reports, and a report of lay groups, the USCCB produced the US report, which was synthesized with 111 other national reports into the Working Document for the Continental Stage (DCS). The latter was provided to seven continental assemblies. North American participants discussed the DCS (...)
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  3. “The Authority to Interpret, the Purpose of Universities, and the Giving of Awards, Honors, or Platforms by Catholic Universities: Some Thoughts on ‘Catholics in Political Life’,”.Michael Baur - 2011 - Journal of Catholic Legal Studies 49:101-120.
    With its June 2004 statement Catholics in Political Life, the United States Conference of Catholic Bishops opened an important and far-reaching discussion about how Catholic individuals ought to comport themselves in political life, and-indirectly-about how Catholic institutions-including Catholic law schools-ought to decide whether or not to give awards, honors, or platforms to those whose views about key moral and political issues may differ from the views expressed in the teachings of the (...) Church. On the basis of a simple and straightforward reading of the 2004 statement, it might appear that the bishops wanted to say that no Catholic institution-and thus no Catholic law school-should give awards, honors, or platforms to those who endorse or promote views that differ from the fundamental moral teachings of the Church. An important part of the statement plainly declares: "The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions." A few moments of reflection will reveal, however, that the issue here is somewhat more complicated than what one might infer from a simple and straightforward reading of the statement. The aim of the present paper is not to settle the question of whether and how a Catholic law school ought to give awards, honors, or platforms to certain individuals or groups. Instead, the aim is to begin articulating some of the underlying conceptual issues that perhaps ought to be addressed in preparation for answering the further question of whether and how a Catholic law school ought to give awards, honors, or platforms to certain individuals or groups. (shrink)
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  4.  16
    The liturgical homily: Its theological development in Vatican II and Pope Francis.Don White - 2016 - The Australasian Catholic Record 93 (2):173.
    White, Don The United States Conference of Catholic Bishops in 'Preaching the Mystery of Faith: The Sunday Homily' identified a problem with liturgical preaching in the Catholic Church: 'in survey after survey over the past years, the People of God have called for more powerful and inspiring preaching. A steady diet of tepid or poorly prepared homilies is often cited as a cause for discouragement on the part of the laity and even leading some (...)
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  5.  23
    Law and Disorder: Ontario Catholic Bishops’ Opposition to Gay-Straight Alliances.Tonya D. Callaghan - 2014 - Paideusis: Journal of the Canadian Philosophy of Education Society 22 (1):28-37.
    Originating in the United States, a Gay/Straight Alliance (GSA) is an in-school student club whose focus is on making the school a safe space for lesbian, gay, bisexual, transgender and queer students and their straight allies by raising awareness about, and hopefully reducing, school-based homophobia. The ongoing struggle for GSAs in Canadian Catholic schools is one example of how clashes continue to be played out between Catholic canonical law and Canadian common law regarding sexual minorities. This (...)
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  6.  42
    Transformation of Hearts and Minds: Chan Zen--Catholic Approaches to Precepts.Harry Lee Wells - 2005 - Buddhist-Christian Studies 25 (1):155-156.
    In lieu of an abstract, here is a brief excerpt of the content:Transformation of Hearts and Minds:Chan Zen-Catholic Approaches to PreceptsHarry L. WellsCatholic and Buddhist priests, monastics, teachers, and community leaders participated in the second of an anticipated four annual dialogues. The series is sponsored by the Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB). The conference took place 4–7 March 2004 at Mercy (...)
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  7. Recognition and Social Justice: A Roman Catholic View of Christian Bioethics of Long-Term Care and Community Service.Christian Spiess - 2007 - Christian Bioethics 13 (3):287-301.
    Contemporary Christian ethics encounters the challenge to communicate genuinely Christian normative orientations within the scientific debate in such a way as to render these orientations comprehensible, and to maintain or enhance their plausibility even for non-Christians. This essay, therefore, proceeds from a biblical motif, takes up certain themes from the Christian tradition (in particular the idea of social justice), and connects both with a compelling contemporary approach to ethics by secular moral philosophy, i.e. with Axel Honneth's reception of Hegel, as (...)
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  8.  21
    An open letter to the Roman catholic bishops of the united states of America regarding the morality of our nation's war on the people of afghanistan.Catholic Worker House in Lyons - unknown
    Today is dedicated to the remembrance of the Holy Innocents, who were victims of a state sponsored terrorist attack at the very beginning of the Christian era. We believe this is an appropriate spiritual time to review and question the moral judgement of the Catholic Bishops of the United States of America that our nation's war on the people of Afghanistan is just. We do this in a spirit of fidelity to the teachings of the (...) Church and to the charism bequeathed to us as Catholic Workers by our founders, the Servants of God Peter Maurin and Dorothy Day of New York. Our statements, questions, and conclusions may seem startling to you, they may make you uncomfortable. This is because we come to you, not as the rich and powerful, but as the weak, poor, and powerless. (shrink)
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  9.  25
    Medical Ethics: Sources of Catholic Teaching.M. O'Dowd - 2002 - Journal of Medical Ethics 28 (1):56-2.
    This third edition of O'Rourke and Boyle's Medical Ethics: Sources of Catholic Teaching is a useful and comprehensive collection of statements published, for the most part, by the central authorities of the Roman Catholic Church, the National Conference of Catholic Bishops in the United States and the bishops' conferences of individual US states on a wide range of issues in the area of medical ethics. ….
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  10. Walking the Bodhisattva Path/Walking the Christ Path.Us Conference of Catholic Bishops - forthcoming - Buddhist-Christian Studies.
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  11.  17
    On Performing Reinfibulation in Catholic Hospitals.Addison S. Tenorio - 2020 - The National Catholic Bioethics Quarterly 20 (1):75-92.
    Female genital mutilation/cutting is a multifaceted, culturally entrenched issue. In response to the United States Conference of Catholic Bishops’ resources dealing with the issue of FGM/C, this paper explores what resources sexual ethics can provide Catholic hospitals facing this issue, specifically with regards to the request for reinfibulation. FGM/C ought not to be treated as a univocal medical practice; rather, in natural law evaluations of the act, the practice of reinfibulation ought to be separately (...)
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  12.  30
    ""Ch 'an/Zen-Catholic Dialogue Spreads a" Welcome Table" at the 2009 Annual Meeting.Francis V. Tiso - 2009 - Buddhist-Christian Studies 29:145-146.
    In lieu of an abstract, here is a brief excerpt of the content:Ch'an/Zen-Catholic Dialogue Spreads a "Welcome Table" at the 2009 Annual MeetingFrancis V. TisoA retreat program designed by the participants in the ongoing Ch'an/Zen-Catholic Dialogue explored the dialogue of religious experience and the dialogue of life, set amid the redwoods of Guerneville, California. The 28–31 January 2009 meeting was cochaired by the Rev. Heng Sure of the Berkeley Buddhist Monastery and the Institute for World Religions, Berkeley, California, (...)
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  13.  47
    The Judas Within: A Look at the Sexual Abuse Crisis in the Catholic Church.Christopher Chan & Brenda Scott-Ladd - 2014 - Ethics and Behavior 24 (4):326-339.
    Drawing from normal accident theory, high reliability theory, and systems theory, we analyze the Charter for the Protection of Children and Young People that is promulgated by the United States Conference of Catholic Bishops in response to the sexual abuses of minors by clergy members. Although the Charter is a step in the right direction, there remain some areas that require immediate attention. In spite of the goodwill processes, the safety of minors must remain the (...)
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  14.  16
    A Revised Moral Appraisal of Early Induction of Labor in Cases of Anencephaly.John Holmes - 2023 - HEC Forum 35 (4):389-406.
    The central concern of this article is whether early induction of labor for an anencephalic fetus can ever be morally justified, particularly by a Catholic healthcare ethics committee. By revisiting and refining arguments in articles by Drane (1992) and Bole (1992) published in this journal, a revised argument – consistent with the Catholic moral tradition – can seemingly be constructed that a Catholic healthcare ethics committee might use to justify early induction of labor in some pregnancies involving (...)
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  15.  24
    A Culture of Engagement: Law, Religion, and Morality by Cathleen Kaveny.Allen Calhoun - 2018 - Journal of the Society of Christian Ethics 38 (2):201-202.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Culture of Engagement: Law, Religion, and Morality by Cathleen KavenyAllen CalhounA Culture of Engagement: Law, Religion, and Morality Cathleen Kaveny WASHINGTON, DC: GEORGETOWN UNIVERSITY PRESS, 2016. 320 pp. $98.95 / $32.95It is encouraging to read a book on the intersection of religion and law from an author as conversant with both fields as is Cathleen Kaveny. Reworking a number of columns that she wrote for Commonweal magazine, (...)
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  16.  18
    Medical Ethics: Sources of Catholic Teaching: Edited by K O'Rourke, P Boyle. Georgetown University Press, 1999, pound26.95, pp 442. ISBN 0878407227. [REVIEW]M. O'Dowd - 2002 - Journal of Medical Ethics 28 (1):56-a-56.
    This third edition of O'Rourke and Boyle's Medical Ethics: Sources of Catholic Teaching is a useful and comprehensive collection of statements published, for the most part, by the central authorities of the Roman Catholic Church, the National Conference of Catholic Bishops in the United States and the bishops' conferences of individual US states on a wide range of issues in the area of medical ethics. ….
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  17.  26
    ‘Somewhere between science and superstition’: Religious outrage, horrific science, and The Exorcist(1973).Amy C. Chambers - 2021 - History of the Human Sciences 34 (5):32-52.
    Science and religion pervade the 1973 horror The Exorcist (1973), and the film exists, as the movie’s tagline suggests, ‘somewhere between science and superstition’. Archival materials show the depth of research conducted by writer/director William Friedkin in his commitment to presenting and exploring emerging scientific procedures and accurate Catholic ritual. Where clinical and barbaric science fails, faith and ritual save the possessed child Reagan MacNeil (Linda Blair) from her demons. The Exorcist created media frenzy in 1973, with increased reports (...)
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  18.  39
    On Buddhist-Christian Studies in Relation to Dialogue.Francis Tiso - 2006 - Buddhist-Christian Studies 26 (1):iii-vi.
    In lieu of an abstract, here is a brief excerpt of the content:On Buddhist-Christian Studies in Relation to DialogueFrancis V. TisoIn taking on the task of co-editing Buddhist-Christian Studies, it would seem appropriate to provide some background by way of introduction. Being a disciple of Brother David Steindl-Rast, O.S.B., a man who refuses to sign his name with capital letters, since the late 1960s, it goes against my grain to write too much about myself. Therefore, the following comments are meant (...)
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  19.  21
    What Is Happening to Our Beautiful Land?The Catholic BishopsConference of the Philippines - 2007 - Journal of Catholic Social Thought 4 (2):487-496.
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  20.  47
    Ethical principles of catholic social teaching behind the united states bishops' letter on the economy.Charles E. Curran - 1988 - Journal of Business Ethics 7 (6):413 - 417.
    This article analyzes six ethical principles at work in the Pastoral Letter of the Roman Catholic Bishops on the United States economy. The first three principles derive from the Thomistic tradition with its attempt to avoid the extremes of collectivism and individualism. Human beings are by nature social and called to live in political society. The principle of subsidiarity guides the role of the state. Distributive and social justice furnish the criteria for a just distribution of (...)
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  21.  26
    Catholic Theological Ethics Past, Present, and Future: The Trento Conference Edited by James F. Keenan, and: The Social Mission of the US Catholic Church: A Theological Perspective by Charles E. Curran.Daniel Cosacchi - 2014 - Journal of the Society of Christian Ethics 34 (1):216-218.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Catholic Theological Ethics Past, Present, and Future: The Trento Conference Edited by James F. Keenan, and: The Social Mission of the US Catholic Church: A Theological Perspective by Charles E. CurranDaniel CosacchiCatholic Theological Ethics Past, Present, and Future: The Trento Conference EDITED BY JAMES F. KEENAN Maryknoll, NY: Orbis Books, 2011. 337 pp. $40.00The Social Mission of the US Catholic Church: A Theological (...)
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  22.  13
    Research Doctorate Programs in the United States: Continuity and Change.Marvin L. Goldberger, Brendan A. Maher, Pamela Ebert Flattau, Committee for the Study of Research-Doctorate Programs in the United States & Conference Board of Associated Research Councils - 1995 - National Academies Press.
    Doctoral programs at U.S. universities play a critical role in the development of human resources both in the United States and abroad. This volume reports the results of an extensive study of U.S. research-doctorate programs in five broad fields: physical sciences and mathematics, engineering, social and behavioral sciences, biological sciences, and the humanities. Research-Doctorate Programs in the United States documents changes that have taken place in the size, structure, and quality of doctoral education since the widely (...)
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  23. Contemporary Catholic Social Ethics and International Relations: A North-South American Perspective.Vittorio D. Falsina - 1996 - Dissertation, The University of Chicago
    Focusing on the tradition of Roman Catholic social teaching, this dissertation examines and compares two contemporary models of theological-ethical reflection: the neoliberal model represented by the United States bishops' conference, and the structuralist model espoused by the Latin American bishops' conference, both focusing on their understanding of political economy in the context of North-South American relations. ;The thrust of this dissertation is that the study of theological ethics in general, and in this particular (...)
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  24. Socialism for the Natural Lawyer.Ryan Undercoffer - 2013 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 3 (1):Article 2.
    Increased participation in public affairs by the U.S. Conference of Catholic Bishops during the highly contentious 2012 Presidential election has seemingly brought the traditions of Catholic social teaching and socialism into a high profile conflict. While it is clear that President Obama is not what most academics would consider a “socialist,” modern discourse still presents what I argue is a false dichotomy- one can be either endorse natural law (especially of the Catholic variety) or socialism, (...)
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  25.  46
    Catholic social teaching and the allocation of scarce resources.John Langan - 1996 - Kennedy Institute of Ethics Journal 6 (4):401-405.
    In lieu of an abstract, here is a brief excerpt of the content:Catholic Social Teaching and the Allocation of Scarce ResourcesJohn Langan S.J. (bio)I shall approach the issue of justice in the allocation of scarce resources from the viewpoint of Catholic social teaching, as developed over the last century. This teaching is found primarily in the social encyclicals issued by popes from Leo XIII (1878–1903) to John Paul II (1978- ), but also in the pastoral letters of the (...)
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  26.  4
    Are There Economic Rights?Ping-Cheung Lo - 1988 - The Thomist 52 (4):703-717.
    In lieu of an abstract, here is a brief excerpt of the content:ARE THERE ECONOMIC RIGHTS? I 1]HE ISSUE OF whether there are any so-called " soia ~-~cono~ic r~~~ts," in addition to the so-called " civilpohtical nghts, · is not a new one. In 1948 the General Assembly of the United Nations app11oved the Universal Declaration of Human Rights, which affirms that both those two types of claims are human rights. Since then some philosophers have been debating the issue (...)
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  27.  45
    The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics (review).David G. Hackett - 1999 - Buddhist-Christian Studies 19 (1):232-235.
    In lieu of an abstract, here is a brief excerpt of the content:The Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian MonasticsDavid G. HackettThe Gethsemani Encounter: A Dialogue on the Spiritual Life by Buddhist and Christian Monastics. Edited by Donald W. Mitchell and James Wiseman, O.S.B. New York: Continuum, 1997. 306 pp.Ever since the landmark meeting of Thomas Merton and the Dalai Lama in 1968, the Christian and Buddhist contemplative communities have been building toward the kind (...)
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  28.  29
    Redeeming a Prison Society: A Liturgical and Sacramental Response to Mass Incarceration by Amy Levad.Lloyd Steffen - 2016 - Journal of the Society of Christian Ethics 36 (1):204-205.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Redeeming a Prison Society: A Liturgical and Sacramental Response to Mass Incarceration by Amy LevadLloyd SteffenRedeeming a Prison Society: A Liturgical and Sacramental Response to Mass Incarceration Amy Levad minneapolis: fortress press, 2014. 233 pp. $39.00.Amy Levad (University of St. Thomas) has added a theological voice to the national conversation that Michelle Alexander opened with her devastating critique of the American criminal justice system in The New Jim (...)
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  29.  5
    Toward a Religious Ethics of Technology: A Review Discussion.Carl Mitcham - 1987 - The Thomist 51 (1):146-168.
    In lieu of an abstract, here is a brief excerpt of the content:TOWARD A RELIGIOUS ETHICS OF TECHNOLOGY: A REVIEW DISCUSSION [I]t seems to me that Schema 18 [preparatory draft for the Pastoral Constitution on the Church in the Modern World] needs to rest on a deeper realization of the urgent problems posed by technology.... (The Constitution on Mass Media seems to have been totally innocent of any such awareness.) For one thing, the whole massive complex of technology, which reaches (...)
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  30.  5
    Medical Ethics: Sources of Catholic Teaching by Kevin D. O’Rourke, O.P. and Philip Boyle, O.P., and: Medical Ethics: Common Ground for Understanding by Kevin D. O’Rourke, O.P. and Dennis Brodeur, and: Healthcare Ethics: A Theological Analysis by Kevin D. O’Rourke, O.P. and Benedict Ashley, O.P. [REVIEW]Robert Barry - 1992 - The Thomist 56 (3):545-554.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 545 Haroutunian, would have balked at the notion that their " empiricism " could be abstracted from the christological and trinitarian confession 0£ the church. In general, it would seem that a genuinely " empirical" approach would seek to engage the actual truth claims of religious com· munities on their own terms-even when those claims conflict with historicist suppositions. Second, in so far as Dean thinks there (...)
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  31.  18
    Abortion in the United States: report of a conference sponsored by the planned parenthood federation of America.Alice Jenkins - 1959 - The Eugenics Review 50 (4):267.
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  32.  44
    Philosophy at Catholic Colleges and Universities in the United States.Paul J. Weithman - 1999 - Proceedings of the American Catholic Philosophical Association 73:289-314.
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  33.  29
    (1 other version)Possibilities of a Neo-Scholastic Philosophy of Law in the United States Today.Linus Lilly - 1936 - Proceedings of the American Catholic Philosophical Association 12:111-117.
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  34.  52
    Buddhist Women and Interfaith Work in the United States.Kate Dugan - 2007 - Buddhist-Christian Studies 27 (1):31-50.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist Women and Interfaith Work in the United StatesKate DuganWomen from a wide array of backgrounds and interest areas continue to shape the face of Buddhism in the United States—from women who encountered Buddhism during the women's movement in the 1960s to ordained women founding temples for large immigrant populations; from women carving out a space for Buddhism in colleges and universities to Buddhist women engaged (...)
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  35.  28
    An Assessment of Research-Doctorate Programs in the United States: Biological Sciences.Lyle V. Jones, Gardner Lindzey, Porter E. Coggeshall & Conference Board of the Associated Research Councils - 1982 - National Academies Press.
    The quality of doctoral-level biochemistry (N=139), botany (N=83), cellular/molecular biology (N=89), microbiology (N=134), physiology (N=101), and zoology (N=70) programs at United States universities was assessed, using 16 measures. These measures focused on variables related to: (1) program size; (2) characteristics of graduates; (3) reputational factors (scholarly quality of faculty, effectiveness of programs in educating research scholars/scientists, improvement in program quality during the last 5 years); (4) university library size; (5) research support; and (6) publication records. Chapter I discusses (...)
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  36.  27
    Review of H. Tristram Engelhardt jr., mark J. Cherry, (eds.), Allocating Scarce Medical Resources: Roman Catholic Perspectives[REVIEW]Christopher Kaczor - 2002 - Notre Dame Philosophical Reviews 2002 (10).
    Arising from four conferences held in Europe and the United States, this volume contains eighteen essays written mostly by Roman Catholics with the exception of select contributions from Jewish, Protestant, and Orthodox perspectives. Most essays pay particular attention to the distribution of scarce medical resources in terms of intensive care units (ICUs) which use some 38% of all medical expenditures in the U.S. each year, one percent of the GNP. The essays often make reference to one another and (...)
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  37.  15
    Configured to Christ: On Spiritual Direction and Clergy Formation by James Keating (review).O. S. B. Christian Raab - 2023 - Nova et Vetera 21 (3):1110-1113.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Configured to Christ: On Spiritual Direction and Clergy Formation by James KeatingChristian Raab O.S.B.Configured to Christ: On Spiritual Direction and Clergy Formation by James Keating (Steubenville, OH: Emmaus Road, 2021), xxix + 312 pp.Deacon James Keating has served the Church by forming her clergy for thirty years. While he has been a seminary professor and a director of deacon formation at the diocesan level, his prolific scholarship as (...)
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  38.  22
    Catholic Social Teaching and Economic Globalization: The Quest for Alternatives.John Sniegocki - 2009 - Marquette University Press.
    Introduction -- Overview of the contemporary global context : life stories -- Data on poverty, hunger, and inequality in an age of globalization -- The goals and structure of this book -- Development theory and practice : an overview -- Origins of the concept of development -- Modernization theory -- Modernization theory and U.S. aid policy -- The impact of modernizationist development -- Structuralist economic theories -- Dependency theories -- Basic needs approach -- New international economic order -- Alternative development (...)
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  39.  37
    Neo-Scholastic Philosophy in the United States.Jesse A. Mann - 1959 - Proceedings of the American Catholic Philosophical Association 33:127-136.
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  40. The Australian Catholic Bishops Conference and the Participation of Women in the Catholic Church - Ten Years On.Kimberly Davis & Brian Lucas - 2009 - The Australasian Catholic Record 86 (2):145.
     
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  41.  16
    The Anticipatory Corpse: Medicine, Power, and the Care of the Dying.Jeffrey Paul Bishop - 2011 - University of Notre Dame Press.
    In this original and compelling book, Jeffrey P. Bishop, a philosopher, ethicist, and physician, argues that something has gone sadly amiss in the care of the dying by contemporary medicine and in our social and political views of death, as shaped by our scientific successes and ongoing debates about euthanasia and the "right to die"--or to live. __The Anticipatory Corpse: Medicine, Power, and the Care of the Dying__, informed by Foucault's genealogy of medicine and power as well as by a (...)
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  42.  14
    Catholic Postliberalism in the Ruins of "the Catholic Moment".James F. Keating - 2023 - Nova et Vetera 21 (3):991-1017.
    In lieu of an abstract, here is a brief excerpt of the content:Catholic Postliberalism in the Ruins of "the Catholic Moment"James F. KeatingA historically conversant reader interested in the current state of discourse regarding Catholicism and American politics will find a good amount of familiar discord. He will discover, for example, that the life issues continue to bedevil. Can a Catholic vote in good conscience for an abortion-rights candidate over a pro-life competitor if that candidate is more (...)
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  43.  35
    Church-state relations in South Africa, Zambia and Malawi in light of the fall of the Berlin Wall.Paul Gundani - 2018 - HTS Theological Studies 74 (1):1-9.
    The fall of the Berlin Wall in October 1989 bears a striking resonance with the biblical fracturing of the curtain in the Jerusalem temple. It presaged the death of the post-war dispensation of Church-state relations characterised by a Church that was, in the main, subservient, acquiescent and complicit to the apartheid regime in South Africa, as well as the oppressive one-party state regimes north of the Limpopo. As the Berlin Wall collapsed, the dispensation characterised by either neutrality or docility and (...)
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  44.  24
    Institution of Military Chaplaincy in Ukraine: Emphasis on Catholic Church Activities.Larysa Vladychenko & Tetiana Valeriivna Koshushko - 2020 - Ukrainian Religious Studies 91:83-109.
    The article deals with the problem of military chaplaincy service formation in the period of independence of Ukraine as one of the priority directions of relations between the state and religious organizations in Ukraine. The current state of military pastoral care is analyzed directly in the context of Catholic churches activities in Ukraine in this aspect. In particular, the institutional component of the Catholic churches is clarified, statistics demonstrating the quantitative and percentage composition of the Catholic churches (...)
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  45.  5
    The U.S. Catholic Church, Elections, and a Holistic Ethic of Life.John Sniegocki - 2020 - Praxis: An Interdisciplinary Journal of Faith and Justice 3:71-91.
    This paper explores the reasons that led many Catholics to support the candidacy of Donald Trump in the 2016 and 2020 presidential elections in the United States and the role played by the leadership of the U.S. Catholic bishops in the electoral process. Also explored are the outlines of an alternative approach, shaped by the more holistic “consistent ethic of life” contained in the teachings of Pope Francis. Attention is given to how this Francis-inspired alternative could (...)
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  46.  44
    The United States Bishops' Committee Statement on Nutrition and Hydration Commentary.Laurence J. O'Connell, Ronald E. Cranford, T. Patrick Hill & Roberta Springer Loewy - 1993 - Cambridge Quarterly of Healthcare Ethics 2 (3):341.
  47.  39
    International Conference on Religion and Globalization.Ruben L. F. Habito - 2004 - Buddhist-Christian Studies 24 (1):241-243.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 24.1 (2004) 241-243 [Access article in PDF] International Conference on Religion and Globalization Ruben Habito Perkins School of Theology The International Conference on Religion and Globalization, with over two hundred participants from thirty-one countries, was hosted by Payap University and its Institute for the Study of Religion and Culture in Chiang Mai, Thailand, from 27 July to 2 August 2003, with the Society for Buddhist-Christian (...)
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    Beyond Scandal: Creating a Culture of Accountability in the Catholic Church.Angela Senander - 2017 - Journal of Business Ethics 146 (4):859-867.
    Like many corporations, the Catholic Church in the United States and Ireland has tried to move beyond scandal. In this case, the scandal was the failure of church leaders to protect minors from clergy sexual abuse, particularly in Boston and Dublin. Like corporate leaders, church leaders have faced the challenge of restoring trust after scandal. Influenced by corporate trends toward codes of conduct, the archdioceses of both Boston and Dublin provide codes of conduct, but the differences between (...)
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    The First Decree of the Second Vatican Council on the Role of Church Media and Its Present Use in the Roman Catholic Church in Ukraine.Pavlo Vyshkovskyy - 2013 - Ukrainian Religious Studies 66:287-291.
    On December 5, 1963, at the end of the second session of the Second Vatican Council, a "Decree on means of public notice" was signed together with the Constitution on the Holy Liturgy. This was the first of the nine decrees issued by the Council, which expressed the views of the entire Ecumenical Church, which represented at the Council more than 2500 bishops, experts and theologians who participated in the General Assembly. Almost half of the Fathers of the Council (...)
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  50.  34
    Conference on Pure Land Buddhism in Dialogue with Christian Theology.James Fredericks - 2002 - Buddhist-Christian Studies 22 (1):201-202.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 201-202 [Access article in PDF] Conference on Pure Land Buddhism in Dialogue with Christian Theology James Fredericks Loyola Marymount University As Charlie Parker devotees will attest, improvisation at its most thrilling, if not its most ingenious, is often the result of careful planning. Cannot something similar be said of interreligious dialogue? All our planning and study are best put to use when they suddenly (...)
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